Natyashashtra Of Bharat Muni
Bharata Muni
Bharata Muni was an ancient Indian sage and dramatist
credited with writing the Natyashastra, the foundational text of
Indian performing arts.
- About
him: Very little is known about Bharata Muni as a historical
figure, and the name "Bharata" may refer to a group of scholars
or an ancient acting tradition rather than a single person. However,
tradition holds him as the mythical author of the treatise, often called
the "father of Indian theatrical art forms".
- Time
period: The exact date of the Natyashastra's
compilation is debated, with scholarly estimates ranging widely from 500
BCE to 500 CE.
The Natyashastra
The Natyashastra, or "Science of
Drama," is an encyclopedic Sanskrit treatise covering all aspects of the
performing arts.
- Content: The
text, typically comprising 36 chapters and over 6,000 verses,
systematically details:
- Dramatic
composition and plot structure.
- The
theory of rasa (aesthetic experience) and bhava (emotions).
- Acting
techniques (abhinaya), including gestures, speech, costumes, and
makeup.
- Stage
and theatre construction.
- Musical
scales, instruments, and vocal performance.
- Dance
styles, movements, and expressions.
- Significance: Because
of its comprehensive nature, the text profoundly influenced subsequent
Indian aesthetics, music, dance, and literary traditions. It is often
referred to as the "fifth Veda," symbolizing its importance and
its creation from the essence of the four Vedas.
The creation of the Natyashastra
According to the legendary account found in the text itself,
the Natyashastra was divinely inspired by the god Brahma.
How it was created
- Brahma's
intervention: The gods approached Brahma, concerned about the
lack of entertainment and morality among the people. Brahma recognized the
need for a new Veda that would be accessible to all, including those not
permitted to hear the existing four Vedas.
- A
"fifth Veda": Brahma then created a "fifth
Veda," the Natyaveda, by combining elements from the
existing scriptures:
- Recitation
(pathya) from the Rigveda.
- Music
(gana) from the Samaveda.
- Expression
and gestures (abhinaya) from the Yajurveda.
- Sentiments
(rasa) from the Atharvaveda.
- Bharata's
role: Brahma gave this new knowledge to the sage Bharata,
instructing him to codify and document it. Bharata, in turn, passed on the
knowledge to his 100 sons and trained them to become actors.
Why it was created
- To
provide moral guidance and enjoyment for all: The Natyashastra
was created not just for entertainment but to provide moral instruction
and elevate the consciousness of all sections of society. It was meant to
address the full spectrum of human experience, including happiness and
misery, and to offer rest and peace to the weary.
- To
unite and teach: The performing arts were seen as a unifying
force, conveying spiritual wisdom, cultural traditions, and ethical values
in an accessible format. It is a holistic art that combines multiple
disciplines to transport the audience into a higher, more reflective state
of being.
- To
protect the art form: A mythological incident involving demons
disrupting the first performance led to the need for a structured and
well-defined theatrical practice, emphasizing the importance of stage
worship and the proper conduct of a play.
Bharata Muni's Nāṭyaśāstra, a comprehensive
treatise on the performing arts, details the 11 fundamental elements or aṅgas essential
for a successful dramatic production. These elements collectively bring forth
the aesthetic experience (rasa) for the audience.
The 11 nāṭya-aṅgas are:
1. Rasa (रस): Aesthetic
sentiment
- Explanation: The
supreme, delectable aesthetic experience that is the ultimate goal of any
performance.
- Details: It
is the audience's emotional response, a refined and heightened aesthetic
pleasure, and the culmination of the artistic effort. Bharata identifies
eight primary rasas:
- Śṛṅgāra
(शृङ्गार): Erotic/Love
- Hāsya
(हास्य): Comic/Humor
- Karuṇa
(करुण): Pathetic/Sorrow
- Raudra
(रौद्र): Furious/Anger
- Vīra
(वीर): Heroic/Courage
- Bhayānaka
(भयानक): Terrible/Fear
- Bībhatsa
(बीभत्स): Odious/Disgust
- Adbhuta
(अद्भुत): Marvelous/Wonder
2. Bhāva (भाव): Emotive
state
- Explanation: The
emotions portrayed by the actor that determine the rasa.
- Details: Bhāvas are
the mental and emotional states that are communicated to evoke the rasa in
the audience. They can be categorized into three types:
- Sthāyī
Bhāvas: The eight permanent or stable moods that correspond
directly to the eight rasas.
- Sañcārī/Vyabhicārī
Bhāvas: The 33 transitory or fleeting emotions that support and
enrich the main sthāyī bhāvas.
- Sāttvika
Bhāvas: The eight involuntary, psycho-physical reactions (e.g.,
trembling, weeping) that are spontaneously manifested due to intense
emotion.
3. Abhinaya (अभिनय):
Histrionic representation
- Explanation: The
art of acting and conveying the emotion and story through physical and
vocal means. It is the actor's art of communication that bridges the
performance and the audience.
- Details: It
has four components:
- Āṅgika: Conveying
emotion through body movements, gestures, and postures.
- Vācika: Conveying
emotion through speech, intonation, dialogue, and song.
- Āhārya: Conveying
emotion through costumes, makeup, and stage decoration.
- Sāttvika: Conveying
genuine emotion through involuntary expressions (the sāttvika
bhāvas).
4. Dharmī (धर्मी):
Practice of performance
- Explanation: The
two practices or styles of dramatic representation.
- Details: The
two modes of dharmī are:
- Lokadharmī: Naturalistic
and realistic representation, mirroring the conduct of the real world.
- Nāṭyadharmī: Conventional
and stylized representation, often symbolic and poetic, suitable for the
stage.
5. Vṛtti (वृत्ति):
The four styles of performance
- Explanation: The
four styles of theatrical production that determine the overall tone and
nature of the play.
- Details: The
four vṛttis are:
- Bhāratī: The
verbal style, with dominance of speech and dialogue.
- Sāttvatī: The
grand and emotional style, representing the qualities of truth and
emotion.
- Kaiśikī: The
graceful and delicate style, full of beautiful costumes, feminine
movements, and music.
- Ārabhaṭī: The
energetic and violent style, used for battles, conflict, and heroic
scenes.
6. Pravṛtti (प्रवृत्ति):
Regional styles
- Explanation: The
four regional traditions of performance, which represent the customs and
conventions of different geographical areas.
- Details: These
styles are defined by the local customs, clothing, and linguistic
variations. The four pravṛttis mentioned in the Nāṭyaśāstra relate
to the Avanti, Dakṣiṇātya, Pāñcālī, and Magadhī regions.
7. Siddhi (सिद्धि):
Success of the production
- Explanation: The
successful outcome of a play, which is determined by the audience's
response.
- Details: This
includes the audience's appreciation and transport into the emotional
state intended by the performance. Siddhi can be twofold:
- Daivikī
(Divine): Spontaneous, divine-like success.
- Mānuṣī
(Human): Man-made, cultivated success.
8. Svara (स्वर):
Musical notes
- Explanation: The
vocal music and the arrangement of musical notes that accompany the drama.
- Details: This
includes the seven musical notes (ṣaḍja, ṛṣabha, gāndhāra, madhyama,
pañcama, dhaivata, niṣāda) and their application in different
emotional contexts.
9. Gāna (गान): Song
- Explanation: The
vocal performance, including songs and chants, that is integral to the
dramatic narrative.
- Details: The Nāṭyaśāstra provides
a detailed framework for the use of songs (dhruvā-gāna) in specific
situations, such as entry, transition, and exit.
10. Ātodya (आतोद्य):
Instrumental music
- Explanation: The
instrumental music that supports and enhances the vocal performance and
the dramatic action.
- Details: This
includes the rhythmic elements (tāla) and the different types of
musical instruments used.
11. Raṅga (रङ्ग):
The stage
- Explanation: The
performance space itself, including its design and construction.
- Details: Bharata
Muni details the precise measurements and types of playhouses suitable for
dramatic productions.
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